1. Does not the real method we talk declare that the label “gay” does indeed carry implications for identification? “I’m homosexual” is not the only method of placing it.
There’re more perspicuous claims of identity (“i will be a homosexual”, “Gay–it’s exactly what we am”), which carry specific implications of permanence or immutability (“I happened to be created this way”, “I can’t replace the method personally i think toward other men”, “I’ll often be (a) homosexual”). This really isn’t just language befitting acute cases of sex disorder or addiction(like John Paulk’s). One’s homosexuality is, without doubt, never ever any tiny matter, and certainly will always influence the span of one’s life. However it is not necessarily the element that is dominant which everything else revolves. A child might learn his very own emotions of attraction to many other men from early age, but we question many individuals would–even retrospectively–describe this while the theme that is dominant of youth. Labels like “gay” are meant to be broad groups, signing up to anybody, at all ages or phase of life, drawn to the sex that is same. Nor will they be simple self-labels (“I’m a homosexual man, and you’re too”).
2. That which you among others at SF find objectionable about such identification talk, we go on it, may be the import that is normative other people go on it to possess. Ex-gays genuinely believe that any so-called identity that is gay basically at chances with one’s “identity in Christ”. When I realize their view: it isn’t one’s homosexuality by itself this is certainly problematic (because this can’t be changed or helped–though ex-gays utilized to reject this), but one’s recommendation of his or her own same-sex orientation, and its particular ultimate manifestation in intimate behavior, this is certainly supposedly antithetical to one’s identification as a Christian believer. (that is why, i do believe the greater fitting response to any “sinful” orientation should really be renouncement, in the place of repentance, of whatever sinful desires look. ) In this sense, self-labels like “gay” are problematic, given that they connote an identification (now grasped because the endorsement of one’s orientation and all sorts of that follows) that is basically at odds with one’s Christian calling.